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Paul VI Anti-Christ, Anti-pope
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| Paul VI was seen nearly a dozen times wearing the vestment of the Jewish faith. Here is another time he wore the ephod and you see the emblem with the twelve stones (tribes). He sat in the chair of Peter as anti-christ but was he just another anti-christ or the one to come? I say he was only one but a major component and agent of the devil by his false mass a devil's or black mass they call a valid mass, the novus ordo abomination. Rome is the abomination of desolation, see what Daniel and Revelation (Apocalypse) say. The Amazing Heresies of Paul VI Paul VI was the man who claimed to be the head of the Catholic Church from June 21, 1963 to August 6, 1978. He was the man who promulgated the heretical Second Vatican Council and the New Mass. In our video Vatican II: Council of Apostasy we showed what happened in the papal conclaves of 1958 and 1963, from which John XXIII and Paul VI emerged claiming to be the elected Popes. We showed that other Cardinals were lawfully elected Pope before John XXIII and Paul VI were elected. Evidence of this fact has been admitted by a Cardinal who participated in the conclaves, a prominent Vatican insider, newspapers reports and former intelligence agents. In the video Vatican II: Council of Apostasy, we also showed that the documents of Vatican II contained many heresies. Paul VI solemnly ratified all 16 documents of Vatican II. It is not possible for a true Pope of the Roman Catholic Church to solemnly ratify teachings that are heretical. The fact that Paul VI did solemnly ratify the heretical teachings of Vatican II proves that Paul VI was not a true Pope, but an Antipope. The Catholic Church has had about 40 Antipopes in Church history. An Antipope is an uncanonically elected “Pope,” that is, a person claiming to be Pope who has not been legally elected. The Catholic Church has also infallibly taught that a heretic cannot be a true Pope. The reason for this is that a Pope is a member of the Church and the visible head of the Church. But a heretic places himself outside the Church and ceases to be a member of the Church. Thus, a heretic cannot be the Pope, because one who is outside cannot be the head of the Church. This why the Code of Canon Law, Pope Innocent III, Pope Paul IV, St. Francis De Sales, St. Alphonsus and St. Robert Bellarmine all teach that a heretic cannot be a Pope; and that if a true Pope were to become a manifest heretic he would cease to be the Pope. This teaching is rooted in the infallible dogma that a heretic is not a member of the Church. St. Robert Bellarmine, Cardinal and Doctor of the Church: “A pope who is a manifest heretic automatically ceases to be pope and head, just as he ceases automatically to be a Christian and a member of the Church. Wherefore, he can be judged and punished by the Church. This is the teaching of all the ancient Fathers who teach that manifest heretics immediately lose all jurisdiction.” So, even if one claims to be a priest, a Bishop or a Pope, if he has become a manifest heretic, he has lost authority to rule as a leader of the true Church because he has ceased to be a Catholic. St. Robert Bellarmine: “This principal is most certain. The non-Christian cannot in any way be Pope, as Cajetan himself admits. The reason for this is that he cannot be head of what he is not a member, now he who is not a Christian is not a member of the Church, and a manifest heretic is not a Christian, as is clearly taught by St. Cyprian, St. Athanasius, St. Augustine, St. Jerome and others; therefore the manifest heretic cannot be Pope.” And how do we judge that someone is a heretic? St. Robert Bellarmine: “For men are not bound, or able to read hearts, but when they see that someone is a heretic by his external works, they judge him to be a heretic pure and simple, and condemn him as a heretic.” Remember this fact: Paul VI was the person who gave the world the New Mass, the other new “sacraments” and the heretical teachings of Vatican II. If you go to the New Mass or embrace the teachings of Vatican II, the confidence that you have that these things are legitimate is directly connected to the confidence that you have that Paul VI was a true Catholic Pope. This article will expose the amazing heresies of Paul VI. This article will show, from his official speeches and writings, that he was a complete apostate who was not even remotely Catholic. All of the official speeches and writings of the men who claim to be Pope are contained in the Vatican’s weekly newspaper, L'Osservatore Romano. The Vatican has reprinted issues of their newspaper from April 4, 1968 to the present. I have personally gone through every weekly issue of the Vatican's official weekly newspaper from April 4, 1968 to present. From that research mainly, I will now prove that Paul VI was not a true Pope because of the irrefutable and undeniable evidence that he was a complete heretic and an apostate. Paul VI, General Audience, Dec. 6, 1972: “Does God exist? Who is God? And what knowledge can man have of him? What relationship must each of us have with him? To answer each of these questions would lead us to endless and complex discussions...[1] These questions don’t lead us to endless and complex discussions. Does God exist? Yes. Who is God? The Holy Trinity. What knowledge can man have of him? The Catholic Faith. What relationship must each of us have with him? To belong to the Church He established. Paul VI is blasphemously stating that these are endless and complex questions. No Catholic would ever assert such nonsense which mocks and renders meaningless the Catholic Faith and the true God. Paul VI, General Audience, June 27, 1973: “...everything must change, everything must progress. Evolution seems to be the law that brings liberation. There must be a great deal that is true and good in this mentality...”[2] Here Paul VI explicitly states and approves the Modernist blasphemy that everything is in a state of evolution. His heresy was explicitly condemned Pope Pius X. Pope Pius X, Pascendi (# 26), Sept. 8, 1907, Explaining the doctrine of the Modernists: “To the laws of evolution everything is subject – dogma, Church, worship, the Books we revere as sacred, even faith itself...”[3] Paul VI on Non-Christian Religions The Catholic Church teaches that all non-Catholic religions are false. There is only one true Church, outside of which no one can be saved. This is Catholic dogma. Pope St. Gregory the Great, 590-604: “The holy universal Church teaches that it is not possible to worship God truly except in her and asserts that all who are outside of her will not be saved.” All of the other religions belong to the devil. This is the teaching of Jesus Christ, the Catholic Church and Sacred Scripture. See 1 Cor. 10:20 and Psalm 95:5. Anyone who shows esteem for non-Christians religions, or regards them as good or deserving of respect, denies Jesus Christ and is an apostate. Paul VI, General Audience, Nov. 8, 1972: “Ecumenism began in this way; as respect for non-Christian religions...”[4] Pope Pius XI, Mortalium Animos (# 2), Jan. 6, 1928: “...that false opinion which considers all religions to be more or less good and praiseworthy... Not only are those who hold this opinion in error and deceived, but also in distorting the idea of true religion they reject it...”[5] Here is what Paul VI thought about non-Christian religions of the devil: Paul VI, Address, Sept. 22, 1973: “...noble non-Christian religions...”[6] This is apostasy – a total rejection of Jesus Christ. Paul VI, General Audience, Jan. 12, 1972: “... a disconcerting picture opens up before our eyes: that of religions, the religions invented by man; attempts that are sometimes extremely daring and noble...”[7] Here Paul VI says that religions invented by man are sometimes extremely noble. This is apostasy – a total rejection of Jesus Christ and the Catholic Faith. Paul VI, Message, Dec. 6, 1977: “...non-Christian religions, which the Church respects and esteems....”[8] He is saying that he esteems false religions. Paul VI, Message, Nov. 24, 1969: “...overcome divisions, by developing a mutual respect between the different religious confessions.”[9] Paul VI, Address, Dec. 3, 1970: We greet with respect the representatives of all the other religions who have honored us by their presence. [10] Paul VI, General Audience, July 6, 1977: "We welcome with sincere respect the Japanese delegation of the Konko-kyo religion."[11] In his Address, Aug. 22, 1969, Paul VI praised the Hindu Ghandi, and stated that he was quote: “Ever conscious of God's presence...”[12] Hindus are pagans and idolaters who worship many different false gods. For Paul VI to praise the notorious Hindu Ghandi as ever-conscious of God's presence shows again that Paul VI was a complete apostate. Paul VI also officially praised the false religion of Hinduism in the official Vatican II document Nostra Aetate #2 on non-Christian religions. Paul VI, Apostolic Exhortation, Dec. 8, 1975: “The Church respects and esteems these non-Christian religions...”[13] Notice again that Paul VI esteems false religions; this is purely Satanic. Paul VI, Address, Aug. 24, 1974: “Religious and cultural differences in India, as you have said, are honored and respected… We are pleased to see that this mutual honor and esteem is practiced...”[14] Paul VI says that religious differences are honored in India and that he is pleased to see this. This means that he honors the worship of false gods. Paul VI, Address to Synod of Bishops, Sept. 2, 1974: “Likewise we cannot omit a reference to the non-Christian religions. These, in fact, must no longer be regarded as rivals, or obstacles to Evangelization...”[15] Here Paul VI boldly reveals that he is preaching a new Gospel. Non-Christian religions, he tells us, are no longer our obstacle to Evangelization. This is an Antichrist religion of apostasy. Pope Gregory XVI, Mirari Vos (# 13), Aug. 15, 1832: “They should consider the testimony of Christ Himself that 'those who are not with Christ are against Him,' (Lk. 11:23) and that they disperse unhappily who do not gather with Him. Therefore, ‘without a doubt, they will perish forever, unless they hold the Catholic faith whole and inviolate” (Athanasian Creed). Paul VI, Address to Dalai Lama, Sept. 30, 1973: “We are happy to welcome Your Holiness today... You come to us from Asia, the cradle of ancient religions and human traditions which are rightly held in deep veneration.”[16] Paul VI tells us that it is right to hold false religions which worship false gods in deep veneration. Thus, Paul VI worshipped the false gods of these religions, and he was encouraging others to worship them as well by respecting such idolatry. Paul VI, Address, August, 1969: “...Uganda includes differing faiths which respect and esteem one another.”[17] This again is total apostasy. Paul VI, Message to Pagan Shinto Priests, March 3, 1976: “We know the fame of your temple, and the wisdom that is represented so vividly by the images contained therein.”[18] This may be the most evil, revealing and heretical statement that the apostate Paul VI ever uttered. He is praising the wisdom contained in the images in the pagan Shinto Temple; in other words, he is praising the idols of the Shintoists themselves! Paul VI on Buddhism Buddhism is a false pagan religion of the East which believes in re-incarnation and karma. Buddhists hold that life is not worth living, and that every form of conscious existence is an evil. Buddhists worship various false gods. Buddhism is a disgusting, idolatrous and false religion of the devil. Here is what Paul VI thought about Buddhism: Paul VI, General Audience to Japanese Buddhists, Sept. 5, 1973: “It is a great pleasure for us to welcome the members of the Japanese Buddhists Europe Tour, honored followers of the Soto-shu sect of Buddhism... At the Second Vatican Council the Catholic Church exhorted her sons and daughters to study and evaluate the religious traditions of mankind and to ‘learn by sincere and patient dialogue what treasures a bountiful God has distributed among the nations of the earth’ (Ad Gentes, 11)... Buddhism is one of the riches of Asia...”[19] According to Paul VI, the false, pagan and idolatrous religion of Buddhism is one of the riches of Asia. Paul VI, General Audience to Japanese Buddhist Mission Tour, Oct. 24, 1973: “Once again it is our pleasure to welcome a distinguished group of Japan Buddhist Mission Tour. We are happy to reiterate the esteem we have for your country, your noble traditions...”[20] Paul VI, Speech to Tibetan Buddhist Spiritual Leader, Jan. 17, 1975: “The Second Vatican Council has expressed sincere admiration for Buddhism in its various forms... We wish Your Holiness and all your faithful an abundance of Prosperity and Peace.”[21] Notice his idolatry and total apostasy in admiring the false religion of Buddhism. Paul VI, Address, June 5, 1972, Speech to Buddhists: “It is with great cordiality and esteem that we greet so distinguished a group of Buddhist leaders from Thailand... We have a profound regard for... your precious traditions.”[22] Paul VI to a group of Buddhist Leaders, June 15, 1977: “To the distinguished group of Buddhist leaders from Japan we bid a warm welcome. The Second Vatican Council declared that the Catholic Church looks with sincere respect on your way of life... On this occasion we are happy to recall the words of St. John: ‘The world, with all it craves for, is coming to an end; but anyone who does the will of God will remains forever’.”[23] He first says that the Catholic Church looks with sincere respect upon the Buddhists’ way of life. This is apostasy. He then says that on this occasion we must recall the words of St. John: anyone who does the will of God remains forever. This clearly means that Buddhists will live forever, that is, they will be saved. This is total apostasy. Paul VI, Address to Buddhist Patriarch of Laos, June 8, 1973: “... Buddhism... the Catholic Church considers its spiritual riches with esteem and respects and wishes to collaborate with you, as religious men, to bring about real peace and the salvation of man.”[24] Paul VI says that the Catholic Church considers with esteem the spiritual riches of the false religion of Buddhism. He then says that he wishes to collaborate with the Buddhist Patriarch to bring about the salvation of man. This is apostasy. Paul VI on Islam Islam is a false religion which denies the Divinity of Christ and rejects the Most Holy Trinity. Besides rejecting the true God, Islam allows polygamy up to four wives, and its followers (Muslims) spread this false religion with a zeal unequalled by the others. Islam is the most viciously anti-Christian major false religion in the world. To convert to Christianity in many Islamic countries means death; and the propagation of the true Faith is strictly prohibited by the Muslims. Islamic society is one of the most evil things in human history. Here is what Paul VI thought about this false religion which rejects Christ and the Trinity: Paul VI, Speech, Sept. 9, 1972: “We would also like you to know that the Church recognizes the riches of the Islamic faith – a faith that binds us to the one God.”[25] Here he is speaking about the “riches” of the Islamic Faith, a “Faith” that rejects Jesus Christ and the Trinity. He says this “Faith” binds us to the One God. This is apostasy. Paul VI, Address, Sept. 18, 1969: “...Moslems... along with us adore the one and merciful God, who on the last day will judge mankind.”[26] Moslems don't worship the one true God, the Holy Trinity, together with Catholics. This is apostasy. And Moslems certainly don't worship God who will judge mankind on the last day, Jesus Christ. Paul VI, Address to Muslim Ambassador, June 4, 1976: “... Moroccan Moslems ... our brothers in faith in the one God. You will always be made very welcome and you will find esteem and understanding here.”[27] He says that Muslims are brothers in the Faith. This is apostasy. He then says that Muslims will always find esteem at the Vatican. Paul VI, Address, Dec. 2, 1977: “...the Moslems (who) profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day, as the Second Vatican Council solemnly declared.”[28] Paul VI, Address, August, 1969: “...Our lively desire to greet, in your persons, the great Moslem communities spread throughout Africa? You thus enable Us to manifest here Our high respect for the faith you profess... In recalling the Catholic and Anglican Martyrs, We gladly recall also those confessors of the Moslem faith who were the first to suffer death...”[29] He mentions his high respect for the false faith of Islam, and he commemorates Muslims who witnessed to this false religion through death. This is total apostasy. Paul VI, Angelus Address, Aug. 3, 1969: “Twenty-two martyrs were recognized, but there were many more, and not only Catholics. There were also Anglicans and some Mohammedans.”[30] This is the most heretical statement we've ever seen regarding the heresy that there are non-Catholic martyrs; for he says that Muslims, who don't even believe in Christ or the Trinity, are martyrs, in addition to Anglicans. This is amazing. Pope Eugene IV, Council of Florence, 1441, ex cathedra: “....nobody can be saved, no matter how much he has given away in alms and even if he has shed blood in the name of Christ, unless he has persevered in the bosom and unity of the Catholic Church.” Pope Eugene IV, Council of Florence, dogmatic Athanasian Creed, 1439: “Whoever wishes to be saved, needs above all to hold the Catholic faith; unless each one preserves this whole and inviolate, he will without a doubt perish in eternity...”[31] “Great Religions” Only the Catholic religion is great; the rest are false and of the devil. But Paul VI asserted that false religions of the devil are great countless times. This is a total rejection of the Catholic Faith. Paul VI, Speech, Nov. 29, 1973: “We likewise rejoice when we recognize venerable and wise voices from the great religious traditions of Asia... The Catholic Church has sincere respect and admiration for those traditions.”[32] Paul VI, Encylical Ecclesiam Suam, Aug. 6, 1964: “And finally we have the followers of the great Afro-Asiatic religions.”[33] Paul VI, Address, Aug. 31, 1969: “...the holy places of the three great monotheistic religions.”[34] Paul VI, Address, Dec. 3, 1970: “All the great religions of the world meet here; Moslem, Buddhist, Hindu, Confucianist and Christian.”[35] Paul VI, Address to Students from India, June 11, 1971: “... we fulfilled a long-cherished desire to visit your land of ancient culture, the cradle of great religions...”[36] Paul VI, Speech, Aug. 12, 1971: “...revered Patriarch of three great religions.”[37] Paul VI, July 6, 1974: “...the document that saw the light on 28 October 1965, that is, the declaration Nostra Aetate [on non-Christian religions] on relations of the Church with those great religious creeds.”[38] He says that the creeds of false religions are great. Paul VI, Address, Oct. 5, 1972: “...a new atmosphere in relations between the Catholic Church and followers of the other great world religions... the great non-Christian religions...”[39] Paul VI, Speech, Sept. 5, 1974: “The religions represented here today, like all the great religions of the world, are rich in teaching...”[40] Paul VI, Angelus Message, Sept. 16, 1973: “...the land from which flow the three great monotheistic religions...” [41] Paul VI, Address, April 8, 1976: “... with due regard for the millions of followers of the three great monotheistic religions...”[42] Paul VI, Audience, Sept. 25, 1968: “...the collaboration of Christians with the adepts of the great non-Christian religions...”[43] Paul VI, Address, Dec. 13, 1976: “...the faithful of the three great monotheistic religions.”[44] Paul VI, Address, Feb. 13, 1978: “...the three great monotheistic religions...”[45] Paul VI, Speech, April 29, 1978: “... the three great monotheistic religions of Judaism, Christianity and Islam… are joined in brotherhood by the worship they offer to the one and only God.”[46] Paul VI, Discourse, Dec. 21, 1973: “... the three great monotheistic religions...”[47] Paul VI, Homily, Jan. 1, 1976: “...to the followers of the great Religions...”[48] Paul VI, Address, June 21, 1976: “...the three great monotheistic religions.”[49] Paul VI, Address, Jan. 14, 1978: “... with other great religions...”[50] Religious Liberty Paul VI, Address, July 9, 1969: “She [the Church] has also affirmed, during Her long history, at the cost of oppression and persecution, freedom for everyone to profess his own religion. No one, She says, is to be restrained from acting, no one is to be forced to act in a manner contrary to his own beliefs... As we said, the Council demanded a true and public religious freedom...”[51] Paul VI, Message, Dec. 10, 1973: “... the repeated violations of the sacred right to religious liberty in its various aspects and the absence of an international agreement supporting this right...”[52] Paul VI, Letter, July 25, 1975: “...the Holy See rejoices to see specifically emphasized the right of religious liberty.”[53] Paul VI doesn't discriminate against false religions. Paul VI, General Audience, June 2, 1971: “Dear friends, it is a pleasure for us to welcome in St. Peter's your distinguished group of leaders of the Anti-Defamation League of B'nai B'rith... We have recently spoken out against all discrimination based on race, origin, color, culture, sex or religion.”[54] Paul VI, Audience, Jan. 3, 1970: “...every type of discrimination... whether based on sex, race, color, social condition, language or religion, is to be overcome and eradicated as contrary to God's intent.”[55] Paul VI, Discourse, May 22, 1974: “...we reiterate the Church’s often-repeated appeal to banish all discrimination, in law or in fact, which is based on ‘race, origin, color, culture, sex or religion.’”[56] Paul VI, Discourse, May 22, 1974: “...we reiterate the Church’s often-repeated appeal to banish all discrimination, in law or in fact, which is based on ‘race, origin, color, culture, sex or religion.’”[57] Paul VI, Address, Aug. 1, 1969: “...Christians, can never forget that the Church condemns ‘any discrimination against men, or harassment of them, because of their race, color, condition of life, or religion’... a new and truer conception of civilization that founded upon effective brotherhood... between religions...”[58] This means that one religion is as good as another. The “Orthodox” The Eastern Orthodox are Schismatics who reject Papal Infallibility and the last 13 General Councils of the Catholic Church. They reject that the Holy Ghost proceeds from the Second Person of the Trinity. They permit divorce and remarriage, and many of them reject the Immaculate Conception. Here's what Paul VI thought of these schismatics: Paul VI, Speech, April 19, 1970, Speaking of the deceased schismatic Patriarch of Moscow: “To the very end he was conscious and solicitous for his great ministry.”[59] He says that leadership in a schismatic church is a great ministry. Paul VI, Address, Jan. 24, 1972: “...greet among us an eminent representative of the venerable Orthodox Church... a man of great piety...”[60] Paul VI, Speech, Jan. 23, 1972: “...the great, venerable and excellent Orthodox Patriarch...”[61] Paul VI, Address to Schismatic Delegation, June 27, 1977: “Then, ten years later, we paid a visit to your holy Church...”[62] Paul VI, General Audience, Jan. 20, 1971: “... the venerable Eastern Orthodox Churches...”[63] He says that schismatic churches are venerable. Paul VI, Speaking of the death of the Schismatic Patriarch Athenagoras, July 9, 1972: “...we recommend this great man to you, a man of a venerated Church...”[64] Paul VI, Address, May 25, 1968: “...the venerable Orthodox Church of Bulgaria.”[65] Paul VI, Common Declaration with Patriarch of Syrian Schismatic Sect, Oct. 27, 1971: “This should be done with love, with openness to the promptings of the Holy Spirit, and with mutual respect for each other and each other's Church.”[66] So Paul VI respects the rejection of the Papacy and Papal Infallibility. Paul VI, Telegram upon election of new Schismatic Patriarch of Constantinople, July, 1972: “At the moment when you assume a heavy charge in the service of the Church of Christ...”[67] This means that the Schismatic Church is the Church of Christ. Paul VI, Address, Dec. 14, 1976: “...very dear Brothers, sent by the venerable Church of Constantinople... we carried out the solemn and sacred ecclesial act of lifting the ancient anathemas, an act with which we wished to remove the memory of these events forever from the memory and the heart of the Church...”[68] The Schismatic Orthodox are anathematized by the Church for denying the Papacy and not accepting dogmas of the Catholic Faith. But Paul VI solemnly lifted these anathemas against them. This means that Paul VI attempted to overturn the Papacy as a dogma which must be believed under pain of anathema. Paul VI, Letter, March 7, 1971, regarding the death of two schismatic atriarchs: “...moved by the death of His Holiness Patriarch Kyrillos VI we express our sincere sympathy with assurance of our prayers for the eternal repose of your beloved pastor and for God's consoling blessing on the entire Coptic Orthodox Church.”[69] Notice two things: First, Paul VI says that he will pray for soul of the dead schismatic, indicating that the deceased non-Catholic patriarch can be saved, which is heretical. Second, he calls for God's consoling blessing on the entire Coptic Orthodox Church. How about that there is only one true Church and that the Coptic Schismatic Church is not part of it? How about God's conversion for the Coptic Orthodox to the true Church, the Catholic Church. Paul VI's statement shows again that he holds that heretical sects are true Churches; and that he holds that the Catholic Faith is meaningless. Paul VI, Speech to Patriarch of Syrian Schismatic sect, Oct. 27, 1971: “...we would like to express once more our joy and our gratitude to God that we have had the opportunity to meet with the spiritual head of the Syrian Orthodox Church... your Church has given witness to Our Lord Jesus Christ...”[70] Pope Gregory XVI, May 27, 1832: “Be not deceived, my brother; if anyone follows a schismatic, he will not attain the inheritance of the kingdom of God.”[71] Paul VI, Letter to Schismatic, November, 1976: “... the first Pan-Orthodox Conference in preparation for the Great Holy Council of the Orthodox Churches is beginning its work… for the best service of the venerable Orthodox Church.”[72] He calls the schismatic Council Holy and the Schismatic Church venerable. Paul VI was a schismatic. Paul VI, General Audience, Jan. 24, 1973: “...our brother of venerated memory, the ecumenical Patriarch of Constantinople...”[73] Paul VI, Address, Oct. 22, 1973: “...our brothers in Rumania with whom we are united by the same Christian Faith but who are not yet in full communion with the Catholic Church...”[74] He says that he shares the same Christian Faith with those who are not in communion with the Catholic Church, namely, Rumanian schismatics who reject the Papacy. This means that the Papacy is not an essential part of the Christian Faith. Paul VI, Address to Schismatic “Pope” Shenouda III, May 11, 1973: “As you return to your See and to your country, may we ask Your Holiness to convey our greetings to the faithful of your own Church.”[75] Paul VI says that the Schismatic Patriarch occupies a See and that the members of his Church are the faithful. This is totally heretical and totally schismatical. Pope Gregory XVI, Summo Iugiter Studio, May 27, 1832: “... in the decree on faith which Innocent III published with the synod of Lateran IV, these things are written: ‘There is one universal Church of all the faithful outside of which no one is saved.’ ...” Paul VI, Message concerning deceased Russian Schismatic, April 7, 1972: “...we express to Your Eminence and the Holy Synod of the Georgian Orthodox Church our sincere condolences with the assurance of our prayers for the eternal repose of your pastor...”[76] Paul VI, Message, May 23, 1968, to the Schismatic Patriarch of Moscow: “...Holiness, on the occasion of the celebrations for the fiftieth anniversary for the day when the Synod of the whole Orthodox Church of Russia re-established the Patriarchal See of Moscow... we have delegated to participate in the solemn celebrations which will take place in your Patriarchal City our very dear brothers in the Episcopate...”[77] Paul VI, Speech to Schismatic, July 1, 1978: “We receive you with affection and esteem.”[78] Paul VI, General Audience, Nov. 30, 1977: “We greet you joyfully, beloved brothers, who represent here His Holiness Patriarch Pimen and the Russian Orthodox Church... all our esteem and brotherly love to His Holiness Patriarch Pimen, to his clergy and to the whole people of the faithful.”[79] Paul VI went on to say in a letter about the schismatic Athenagoras (July, 1972): “...we pray the Lord to receive into His heavenly kingdom him…”[80] Paul VI, Joint Declaration with the Schismatic “Pope” Shenouda III, May 10, 1973: “Paul VI, Bishop of Rome and Pope of the Catholic Church, and Shenounda III, Pope of Alexandria and Patriarch of the See of St. Mark... In the name of this charity, we reject all forms of proselytism... Let it cease, where it may exist...”[81] This is all one really needs to see to know that Paul VI was a schismatic and not a Catholic. He makes a Joint Declaration with a schismatic “Pope.” He acknowledges this schismatic as the holder of the See of St. Mark; and this is a blasphemy against the Papacy and the Church, since this schismatic holds no authority whatsoever. And he rejects all forms of proselytism – that is, trying to convert the schismatics – and he says “let is cease where it may exist.” He could not be more of a formal heretic and schismatic. Pope Leo XIII, Satis Cognitum (# 13), June 29, 1896: “You are not to be looked upon as holding the true Catholic faith if you do not teach that the faith of Rome is to be held.”[82] Pope Benedict XIV, Allatae Sunt (#19), July 26, 1755: “First, the missionary who is attempting with God's help to bring back Greek and eastern schismatics to unity should devote all his effort to the single-objective of delivering them from doctrines at variance with the Catholic faith.”[83] Pope Benedict XIV, Allatae Sunt (#19): “For the only work entrusted to the missionary is that of recalling the Oriental to the Catholic faith...”[84] Paul VI on other Protestant Sects Protestantism began with the German priest Martin Luther, who left the Catholic Church and started the Protestant revolution in 1517. Luther denied free will, the Papacy, praying to the Saints, Purgatory, Tradition, Transubstantiation and the Holy Sacrifice of the Mass. Luther replaced the Mass with a memorial service commemorating the Last Supper. All the sacraments except Baptism and the Holy Eucharist were rejected. Luther held that after the fall of Adam man cannot produce any good works. Most Protestants hold the same beliefs as Luther, but all of them reject numerous Catholic dogmas. Here’s what Paul VI thought of these heretics and schismatics: Paul VI, Angelus Address, Jan. 17, 1971: “From polemical opposition among the various Christian denominations we have passed to mutual respect...”[85] Here Paul VI reveals that the Vatican II agenda with regard to Protestant sects has gone from polemical opposition – in other words, an opposition to their false doctrines – to an attitude of acceptance of and mutual respect for their false religion. Paul VI, Speech to Representatives of non-Catholic churches in Geneva, June, 1969 “The spirit that animates us... This spirit lays down, as the first basis of every fruitful contact between different confessions, that each profess his faith loyally.”[86] Paul VI is saying that the Protestants should not become Catholic, but remain loyal to their own sects. Paul VI, Homily, Jan. 25, 1973: “...express a respectful and affectionate thought in Christ to Christians of other denominations residing in this city and assure them of our esteem...”[87] This is an incredible homily. He is assuring the heretics of other denominations of his esteem. And notice that Paul doesn’t even personally know all the people that he is esteeming; but he is assuring them of his esteem simply because he knows that they belong to one of these sects! Paul VI, Letter, Aug. 6, 1973, to the World Council of Churches: “The World Council of Churches has been created in order, by the grace of God, to serve the Churches and Ecclesial Communities in their endeavors to restore and to manifest to all that perfect communion in faith and love which is the gift of Christ to His Church.”[88] The World Council of Churches is an organization made up of many different sects and denominations. A Traditional Commentator would correctly label it a Communist front group. But it is undoubtedly a heretical and ecumenical organization made of various man-made religions. Paul VI says that the World Council of Churches has been created to restore and to manifest to all that perfect communion in faith and love which is the gift of Christ to His Church. Notice the astounding implication of this statement. The perfect communion in faith and charity which is the gift of Christ to His Church is the organization of the Catholic Church, the Universal Church of Christ. But Paul VI says that this is manifested by the World Council of Churches! He has replaced the Catholic Church with the World Council of Churches. Paul VI, Discourse, Dec. 12, 1968: “...our sons are on friendly terms with their Christian brothers, Lutheran Evangelicals...”[89] Pope Pius IV, profession of faith, Council of Trent, ex cathedra: “This true Catholic faith, outside of which no one can be saved... I now profess and truly hold...”[90] Paul VI, Address, April 28, 1977: “...relations between the Catholic Church and the Anglican Communion... these words of hope ‘The Anglican Communion united not absorped’ are no longer a mere dream.”[91] This means that Paul VI wants to unite with the Anglican sect without absorbing them, that is, without converting them. Paul VI, Speech, Aug. 2, 1969: “We wished to meet the Anglican Church which flourishes in this country. We wished to pay homage to those sons of whom it is most proud, those who – together with our own Catholic martyrs- gave the generous witness of their lives to the Gospel...”[92] Paul VI, Speaking of the death of the Protestant Martin Luther King, Jr., April 7, 1968: “...we shall all share the hopes which his martyrdom inspires in us.”[93] Pope Gregory XVI, May 27, 1832: “Finally some of these misguided people attempt to persuade themselves and others that men are not saved only in the Catholic religion, but that even heretics may attain eternal life.”[94] Marriage Paul VI, Speech to Roman Rota, Feb. 9, 1976: “There is certainly no doubt about the significance the Council attached to conjugal love, since it declared this to be the perfect marital condition and the highest goal, toward which spouses are counseled to direct their life together.”[95] Pope Pius XI, Casti Connubii (# 17), Dec. 31, 1930: “The primary end of marriage is the procreation and the education of children.”[96] Paul VI on Birth Control Paul VI favored birth Control. Paul VI, Speech, Nov. 16, 1970: “...this, among other effects, will undoubtedly favor a rational control of birth by couples...”[97] Paul VI, Address, Aug. 24, 1969: “...the liberty of husband and wife and does not forbid them a moral and reasonable limitation of birth...”[98] Paul VI, Humanae Vitae, (No. 16) July 25, 1968: “It cannot be denied that in each case the married couple, for acceptable reasons, are both perfectly clear in their intention to avoid children and wish to make sure that none will result.”[99] Paul VI says that couples are perfectly free to have zero children if they want to. Paul VI on the United Nations The United Nations is an evil organization that promotes contraception, abortion and looks to take control of the decision-making for every country on the planet. Former UN Secretary General U Thant praised the Communist Lenin as a man whose “ideals were reflected in the United Nations Charter.”[100] Here's what Paul VI thought of the UN: Paul VI, Address, Feb. 5, 1972: “...we have faith in the UN.”[101] Paul VI, Message, April 26, 1968: “...may all men of heart join together peacefully in order that the principles of the United Nations may be not only proclaimed, but put into effect, and that not only the constitution of States may promulgate them, but public authorities apply them...”[102] Paul VI, Message to President of a U.N. Conference, May, 1976: “...this new international economic order that has to be ceaselessly built up.”[103] Paul VI, Message, Sept. 8, 1977: “Stress is legitimately laid nowadays on the necessity of constructing a new world order...”[104] Paul VI, Message to United Nations, May 24, 1978: “... we are aware that the path which must lead to the coming of a new international order... cannot in any case be as short as we would like it to be... Disarmament, a new world order and development are three obligations that are inseparably bound together...”[105] Paul VI, Address to Secretary General of the U.N., July 9, 1977: “We wish to listen to the voice of the authorized representative of the United Nations Organization... all this merely emphasizes more the beneficial and irreplaceable role of the United Nations Organization...”[106] Paul VI, Address to Secretary General of the U.N., July 9, 1977: “We wish to listen to the voice of the authorized representative of the United Nations Organization... all this merely emphasizes more the beneficial and irreplaceable role of the United Nations Organization...”[107] Paul VI, Message to U.N., Oct. 4, 1970: “Today we wish once more to repeat the words which we had the honor to pronounce on 4th October 1965 from the tribune of your assembly: ‘This Organization represents the path that has to be taken for modern civilization and for world peace... Where else, moreover, could these governments and peoples better find a bridge to link them, a table round which they can gather, and a tribunal where they may plead the cause of justice and peace?... who better than the United Nations Organization and its specialized agencies will be able to take up the challenge presented to all mankind?... There exists in effect a common good of man, and it is up to your Organization, because of its dedication to universality, which is its reason for being, to promote it untiringly.”[108] First, he says that the U.N. is the path that has to be taken; and he says that the U.N., not the Church, is the best means for the cause of justice and peace for the world. Second, he says that the U.N. is better than the Church. Third, he says that the U.N. is the universal (that is, Catholic) body for mankind. He is replacing the Church with the UN. Paul VI and the worship of man. Paul VI, Address, Feb. 7, 1971: “All honor then to man!”[109] Paul VI, Address, Aug. 1, 1969: “...do not let yourselves become discouraged by the obstacles and difficulties that constantly arise; do not lose faith in man.”[110] Paul VI, Message, March 25, 1971: “...man, to whom all things on earth should be related as their center and crown.”[111] This is blasphemy. If all things on earth should be related to man as their center and crown, then everything should be measured by man’s law, not God’s. This means that man is actually God– everything is to be related to him. Paul VI, Speech, Nov. 18, 1971: “On our visit to Bombay we emphasized: ‘Man must meet man.’”[112] Paul VI, Audience, Jan. 10, 1972: “For the demands of justice, Gentlemen, can only be gathered in the light of truth, that truth which is man...”[113] This means that man is the truth. Paul VI, Address, April 11, 1973: “...always anxious to safeguard, above everything else, the primacy of man...”[114] In his Angelus Address, Jan. 27, 1974, Paul VI spoke positively of: “...the cult of man for man’s sake.”[115] Paul VI, Address, Feb. 15, 1974: “...as Your Excellency has rightly recalled – that the final aim is man...”[116] Paul VI, Address, Dec. 29, 1968: “The Christian mystery which rests on Man...”[117] Paul VI, Audience, April 28, 1969: “In the final analysis, there are no true riches but man...”[118] Paul VI, Angelus Address, July 20, 1969: “We would do well to meditate on man...”[119] Paul VI, General Audience, July 28, 1971: “The dignity of man! We will never be able to appreciate and honor it enough.”[120] Paul VI, Discourse, Sept. 4, 1968: “...the themes which today pre-occupy religion, be it Catholic or non-Catholic, all these converge from different directions upon one central, dominant focus, namely: man. ‘According to the almost unanimous opinion of believers and unbelievers alike, all things on earth should be related to man as their center and crown.’”[121] Paul VI, Angelus Message, July 13, 1975: “...the most precious science of all, the science of knowing oneself, of reflecting, almost dreaming, about one’s own conscience... Long live the holiday free of other commitments, but occupied in exploring the secrets of one’s own life.”[122] Think about this astounding message. He doesn't say that theology, the study of God, is the most precious science; but he says it is the science of knowing oneself and dreaming about one’s own conscience. He also says long live the holiday (that is, long live the holy day) free of other commitments (perhaps attending Mass), and long live the holy day occupied in exploring the secrets of one’s own life. In other words, he wants a holy day about yourself with no other commitments. This is clearly the worship of man. Paul VI, Angelus Message, Sept. 26, 1976: “We are in ecstasy of admiration for the human countenance...”[123] Paul VI, Speech, June 28, 1978: “... Every child has the right to live childhood to the full and to make an original contribution to the humanizing of society...”[124] Paul VI, Address, Oct. 16, 1976: “...if the Gospel is for man, we Christians are completely for the Gospel.”[125] Notice that he only says that we are for the Gospel if the Gospel is for man. Paul VI, Address, Dec. 4, 1976: “...above all ideological conditionings, the greatness and dignity of the human person must emerge as the only value to promote and defend.”[126] Paul VI, Christmas Message, Dec. 25, 1976: “Let us honor fallen and sinful humanity.”[127] Paul VI, Speech, June 10, 1969: “For in the final analysis there is no true riches but the riches of man.”[128] Paul VI on Christmas Paul VI, General Audience, Dec. 17, 1969: “... Christmas is the birthday of Life. Of our life.”[129] Christmas is the Birthday of Jesus Christ. It is not the Birthday of Our Life, because we are not Jesus Christ. But this is what Paul VI is preaching. Paul VI, Angelus Address, Dec. 21, 1974: “A merry Christmas to you... It is the feast of human life...”[130] Paul VI, Christmas Message, Dec. 25, 1976: “Brethren, let us honor in the Birth of Christ the incipient life of man.”[131] The word incipient means “Beginning; in an initial stage.”[132] So, Paul VI is saying that in the Birth of Christ we find in the beginning stages of the life of man. This clearly means that man is Christ. Paul VI, Angelus Message, Dec. 18, 1976: “Christmas is a feast of mankind... dedicated, as a happy effect, to honor human existence.”[133] Paul VI preaching that man is god. Paul VI, Speech to Bishops’ Assembly, Nov. 28, 1970: “We are the heirs of the apostles; we are Christ working in history and the world.”[134] Paul VI, Address, Dec. 15, 1969: “...all mankind, capable of becoming of the Mystical ‘Christ today, Christ for us, Christ entire.’”[135] Paul VI, Message, Dec. 20, 1968: “We live in the era of hope. It is, however, a hope in the kingdom of this earth, a hope in human self-sufficiency.”[136] According to Paul VI, the hope is not in God or His Kingdom, but in human self-sufficiency. Paul VI, General Audience, Aug. 16, 1972: “Man is master of himself... He is free who is the cause of himself.”[137] Man is not the cause of himself. God creates man. Paul VI, Speech, Sept. 12, 1970: “...the only word which explains Man is God himself made Man, the Word made Flesh.”[138] This clearly means that man is God Himself made man, Our Lord Jesus Christ. Pope Pius X, E Supremi Apostolatus, Oct. 4, 1903: “... the distinguishing mark of Antichrist, man has with infinite temerity put himself in the place of God...”[139] Other changes made by Paul VI On November 13, 1964, Paul VI gave away the triple-crowned papal tiara. Paul VI had the tiara auctioned at the New York World’s fair.[140] The Papal Tiara is a sign of a true Pope’s authority, the three crowns representing the dogmatic, liturgical and disciplinary authority of a Pope. By giving it away, Paul VI was symbolically giving away the authority of the Papacy (although he had none to give away since he was actually an Antipope). But it was a symbolic act of how he was a satanic infiltrator whose whole mission was to attempt to destroy the Catholic Church. Paul VI was also seen many times wearing the breast-plate of the Ephod, a.k.a. the rational of Judgment, of a Jewish High-Priest. Notice the twelve stones which represent the twelve tribes of Israel. Not only is this the breast-plate of a Jewish High-Priest, but according to the Encyclopedia of Freemasonry by Mackey, the ephod is also "worn in the (Masonic) American Chapters of the Royal Arch, by the High-Priest as an official part of his official ornaments." The ephod was the vestment that was worn by Caiphas, the High Priest of the Jewish religion, who ordered Our Lord Jesus Christ to be put to death by Crucifixion. Antipope Paul VI wore the breast-plate of the Ephod, a.k.a. the Rational of Judgment of the High-Priest, numerous times. God allows things such as this to come out to show the people that these men are infiltrators and enemies of the Catholic Church. Paul VI, John Paul I, and John Paul II have carried a cross that very few have understood. This bent or broken cross was used by black magicians and sorcerers in the sixth century to represent the Biblical term “mark of the beast.” The fact it was used for occult purposes can be seen in the Museum of Witchcraft in Bayonne, France.[141] Antipope Paul VI was the man who authoritatively implemented the false Second Vatican Council, changed the Catholic Mass into a Protestant service, and changed the rite of every single Sacrament. He changed the matter or form of the Eucharist, Extreme Unction, Holy Orders, and Confirmation. Antipope Paul VI wanted to put Christ to death in the Mass (by removing it and replacing it with a counterfeit) and wanted to kill His Catholic Church by attempting to change the Church completely. Within two years of the close of Vatican II, Paul VI removed the index of forbidden books, a decision one commentator rightly called “incomprehensible.” Paul VI then abolished the oath against modernism, at a time when Modernism was flourishing as never before. On Nov. 21, 1970,[142] Paul VI also excluded all Cardinals over 80 years of age from participating in Papal elections. Paul VI disestablished the papal court, disbanded the Noble Guard and the Palatine Guards.[143] Paul VI abolished the rite of Tonsure, all four Minor Orders, and the rank of Subdiaconate.[144] “Paul VI gave back to the Muslims the Standard of Lepanto. The history of the flag was venerable. It was taken from a Turkish admiral during a great naval battle in 1571. While Pope St. Pius V fasted and prayed the Rosary, an out-numbered Christian fleet defeated a much larger Moslem navy, thus saving Christendom from the infidel. In honor of the miraculous victory, Pius V instituted the Feast of Our Lady of the Most Holy Rosary to commemorate her intercession. In one dramatic act Paul VI renounced not only a remarkable Christian victory, but the prayers and sacrifices of a great Pope and saint.”[145] Under Paul VI the Holy Office was reformed: its primary function now was research, not defending the Catholic faith.[146] According to those who watched film of Paul VI's visit to Fatima, they claim he did not pray one Hail Mary.[147] In 1969, Paul VI removed forty saints from the official liturgical calendar.[148] Paul VI removed solemn exorcisms from the baptismal rite. In the place of the solemn exorcisms he substituted an optional prayer that makes only a passing reference to fighting the devil.[149] Paul VI granted more than 32,000 requests from priests who had asked to be released from their vows and returned to lay status – the greatest exodus from the priesthood since the Reformation.[150] Paul VI's disastrous influence was visible immediately. For example, in Holland not a single candidate applied for admission to the priesthood in 1970, and within 12 months every seminary there was closed.[151] Spiritual destruction was everywhere; countless millions left the Church; countless others ceased practicing their Faith and confessing their sins. And while Paul VI was the cause of this unrelenting disaster and spiritual destruction, like the sly serpent he was, he calculatingly misdirected the attention away from himself. In perhaps his most famous quotation, he noted that Satan’s smoke had made its way into the Temple of God. Paul VI, Homily, June 29, 1972: “Satan’s smoke has made its way into the Temple of God through some crack’...”[152] When Paul VI made this statement, everyone looked at the Cardinals, the Bishops and the Priests to discover where this smoke of Satan might be. They looked at everyone except the man who made the statement. But Paul VI was actually the smoke of Satan, and he made the statement to misdirect people away from himself, which he was successful in doing. And what is perhaps most frightening is that Paul VI’s famous statement is basically a direct reference to Apocalypse 9:1-3. Apoc. 9:1-3: “And there was given to him the key of the bottomless pit. And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace...” In Apocalypse 9 we see a direct reference to the smoke of Satan, and to someone who is given the key to unleash it. Antipope Paul VI did not have the keys of Peter, but he was given the key to the bottomless pit. He was the one who brought in the smoke of Satan from the great furnace; as he says, from some crack. Jean Guitton, an intimate friend of Paul VI, related what Paul VI said at the final session of Vatican II: “It was the final session of the Council,” Guitton wrote, “the most essential, in which Paul VI was to bestow on all humanity the teachings of the Council. He announced this to me on that day with these words, ‘I am about to blow the seven trumpets of the Apocalypse.’”[153] Paul VI, Speech to Lombard Seminary, Dec. 7, 1968: “The Church finds herself in an hour of disquiet, of self-criticism, one might say even of self-destruction ...The Church is wounding herself.”[154] Here Antipope Paul VI again mocks the people. He says the Church is in “self-destruction” and is “wounding herself.” He is referring to himself again; for he was the one trying to destroy her and wound her at every turn. Paul VI’s belief in “Magic” The Oxford Illustrated Dictionary defines magic as: “Pretended art of influencing events by occult control of nature or of spirits, witchcraft...”[155] Catholics are forbidden to practice magic. But Paul VI promoted magic. Paul VI, Homily, Nov. 12, 1972: “Where does it come from, this interior magic that banishes fear...”[156] Paul VI, General Audience, Dec. 30, 1970: “...invisible but overpowering magic of the flood of public opinion...”[157] Paul VI, Message, Jan. 1, 1975: “Reconciliation!... Could not this magic word find a place in the dictionary of your hopes..."[158] Paul VI, Homily, May 11, 1975: “You, artists of the theatre and the cinema... who possess the magic art of offering with voice and with music... the real-life scene of the event...”[159] Paul VI, Speech, May 18, 1969: “Everything is transformed under the magical influence of science...”[160] Paul VI, Message to Brazilian People, February, 1972: “Service: a magic word that galvanizes into action...”[161] Paul VI, Address, June 23, 1973: “...the religious root seems to have lost so much of its magical power of inspiration?”[162] Why does Paul VI speak so much about magic? It is precisely because he knows that it was Black Magic that allowed him, a Satanic infiltrator, to fool the world into thinking that he was a Pope so he could then destroy the Mass and almost the entire Catholic Church. He knows that it was his Black Magic that allowed him to get away with changing the rite to every sacrament and foist his new Vatican II religion upon the world. Paul VI admits his Church is the Whore of Babylon. In the Apocalypse, Chapters 17 and 18, there is predicted that a whore will arise in the last days from the city of seven hills, which is Rome. This whore will tred upon the blood of the martyrs and Saints; and this whore is clearly contrasted with the immaculate bride of Christ, the Catholic Church. In other words, the whore of Babylon will be a false church from Rome that will appear in the last days. In our material, we have demonstrated the evidence that this whore of Babylon is the Vatican II sect, a false bride which arises in Rome in the last days in order to deceive the Catholic Faithful. In her appearance at La Salette, France, Sept. 19, 1846, the Blessed Mother predicted: “Rome will lose the Faith and become the seat of the Anti-Christ... the Church will be in eclipse.” In the following quote Antipope Paul VI admits that his new Church is this false church by admitting that his church has thrown off its opposition to the world, which characterizes the true Church. Paul VI, General Audience, Oct. 1, 1969: “On the other hand, She [the Church] is also trying to adapt herself and assimilate herself to the world’s ways; She is taking off her distinctive sacral garment, for She wants to feel more human and earthly. “She is tending to let herself be absorbed by the social and temporal milieu. She has almost been seized by human respect at the thought that She is different in some way and obliged to have a style of thought and life which is not that of the world. She is undergoing the world’s changes and degradations with conformist, almost avante-garde zeal.”[163] Here Paul VI admits that the post-Vatican II Church is a false church which has adapted itself to the world and assimilated the world’s ways with zeal. This is a stunning admission by Paul VI. He is admitting in so many words that the post-Vatican II Church is the whore of Babylon. When one combines the fact that Paul VI frequently wore the Jewish Ephod with all of his other systematic attempts to destroy all of Catholic Tradition, the evidence is strong that he was a Satanic Jewish infiltrator. In fact, Paul VI ancestors were of Jewish origin. The Montini family are Jews and listed as such in the Golden Book of Noble Italian Heritage (1962-1964, p.994): “A branch of the...noble family from Brescia…wherefrom their noble blazon comes and which avows as its sure trunk and founder, a Bartholomew (Bartolino) de Benedictis, said Montini was of Hebrew origin.[164] We have proven in this video that Paul VI was a complete apostate who believed that false religions are true; that heresy and schism are fine; and that schismatics should not be converted, just to name a few. If you accept Vatican II or the New Mass or the New Sacramental rites – in short, if you accept the Vatican II religion – this is the man whose religion you are following: a complete apostate who was not remotely Catholic, as we have proven, and clearly a man whose whole mission was to attempt to overturn and destroy as much of the Catholic Faith as possible. Catholics must have no part with Paul VI's New Mass (the Novus Ordo) and must completely reject Vatican II and the new sacramental rites. Catholics must completely reject Antipope Paul VI for the apostate infiltrator that he was. Catholics must reject and not support any group which accepts this apostate as a valid Pope, or accepts the New Mass, Vatican II or the new sacramental rites of Paul VI. The truth remains that the Catholic Church is the one Church founded by Christ to which all must belong in order to be saved, and that this Church still exists in a remnant of Catholics who maintain the infallible teachings of the true Popes throughout history. St. Athanasius: “Even if Catholics faithful to Tradition were reduced to a handful, they would be the true Church.” “At one point in the Church’s history, only a few years before Gregory’s [Nazianz] present preaching (+380 A.D.), perhaps the number of Catholic bishops in possession of sees, as opposed to Arian bishops in possession of sees, was no greater than something between 1% and 3% of the total. Had doctrine been determined by popularity, today we should all be deniers of Christ and opponents of the Spirit.” (W.A. Jurgens, The Faith of the Early Fathers, Vol. 2, p. 39.) If the Arian heresy was so bad that approximately 1% of the jurisdictional bishops remained Catholic and 99% became Arian, and the Great Apostasy preceding the Second Coming of Christ is predicted to be even worse – the worst apostasy of all time – then one should not be surprised by the fact that there are very few Catholics in the world today who preserve the true Faith and that an Antipope is reigning from Rome (as predicted by Our Lady of La Salette) and heading a counterfeit Church of apostasy. [1] L'Osservatore Romano, Dec. 14, 1972, p. 1. [2] L'Osservatore Romano, July 5, 1973, p. 1. [3] The Papal Encyclicals, by Claudia Carlen, Raleigh: The Pierian Press, 1990,Vol. 3 (1903-1939), p. 82. [4] L'Osservatore Romano, Nov. 16, 1972, p. 1. [5] The Papal Encyclicals, Vol. 3 (1903-1939), pp. 313-314. [6] L’Osservatore Romano, Oct. 11, 1973, p. 10. [7] L’Osservatore Romano, Jan. 20, 1972, p. 1. [8] L’Osservatore Romano, Dec. 22, 1977, p. 2. [9] L’Osservatore Romano, Dec. 18, 1969, p. 2. [10] L’Osservatore Romano, Dec. 17, 1970, p. 7. [11] L’Osservatore Romano, July 14, 1977, p. 12. [12] L’Osservatore Romano, Oct. 9, 1969, p. 5. [13] L’Osservatore Romano, Dec. 25, 1975, p. 5. [14] L’Osservatore Romano, Sept. 12, 1974, p. 2. [15] L’Osservatore Romano, Oct. 10, 1974, p. 7. [16] L’Osservatore Romano, Oct. 11, 1973, p. 4. [17] L’Osservatore Romano, Aug. 14, 1969, p. 12. [18] L’Osservatore Romano, March 11, 1976, p. 12. [19] L’Osservatore Romano, Sept. 13, 1973, p. 8. [20] L’Osservatore Romano, Nov. 1, 1973, p. 1. [21] L’Osservatore Romano, Jan. 30, 1975, p. 5. [22] L’Osservatore Romano, June 15, 1972, p. 5. [23] L’Osservatore Romano, June 23, 1977, p. 5. [24] L’Osservatore Romano, June 21, 1973, p. 5. [25] L’Osservatore Romano, Sept. 21, 1972, p. 2. [26] L’Osservatore Romano, Oct. 2, 1969, p. 2. [27] L’Osservatore Romano, June 24, 1976, p. 4. [28] L’Osservatore Romano, Dec. 22, 1977, p. 2. [29] L’Osservatore Romano, Aug. 14, 1969, p. 10. [30] L’Osservatore Romano, Aug. 7, 1969, p. 1. [31] Decrees of the Ecumenical Councils, Vol. 1, pp. 550-553; Denzinger 39-40. [32] L’Osservatore Romano, Dec. 13, 1973, p. 11. [33] The Papal Encyclicals, Vol. 5 (1858-1981), p. 157. [34] L’Osservatore Romano, Sept. 4, 1969, p. 2. [35] L’Osservatore Romano, Dec. 17, 1970, p. 6. [36] L’Osservatore Romano, June 24, 1971, p. 5. [37] L’Osservatore Romano, Aug. 26, 1971, p. 2. [38] L’Osservatore Romano, July 18, 1974, p. 3. [39] L’Osservatore Romano, Oct. 19, 1972, p. 3. [40] L’Osservatore Romano, Sept. 19, 1974, p. 3. [41] L’Osservatore Romano, Sept. 27, 1973, p. 3. [42] L’Osservatore Romano, April 15, 1976, p. 1. [43] L’Osservatore Romano, Oct. 17, 1968, p. 4. [44] L’Osservatore Romano, Dec. 30, 1976, p. 6. [45] L’Osservatore Romano, Feb. 23, 1978, p. 2. [46] L’Osservatore Romano, May 11, 1978, p. 2. [47] L’Osservatore Romano, Dec. 27, 1973, p. 4. [48] L’Osservatore Romano, Jan. 8, 1976, p. 12. [49] L’Osservatore Romano, July 1, 1976, p. 8. [50] L’Osservatore Romano, Jan. 26, 1978, p. 7. [51] L’Osservatore Romano, July 17, 1969, p. 1. [52] L’Osservatore Romano, Dec. 20, 1973, p. 3. [53] L’Osservatore Romano, Aug. 14, 1975, p. 3. [54] L’Osservatore Romano, June 10, 1971, p. 12. [55] L’Osservatore Romano, Jan. 15, 1970, p. 3. [56] L’Osservatore Romano, June 6, 1974, p. 2. [57] L’Osservatore Romano, June 6, 1974, p. 2. [58] L’Osservatore Romano, Aug. 7, 1969, p. 12. [59] L’Osservatore Romano, April 23, 1970, p. 12. [60] L’Osservatore Romano, Feb. 10, 1972, p. 3. [61] L’Osservatore Romano, Jan. 27, 1972, p. 12. [62] L’Osservatore Romano, July 14, 1977, p. 10. [63] L’Osservatore Romano, Jan. 28, 1971, p. 1. [64] L’Osservatore Romano, July 13, 1972, p. 12. [65] L’Osservatore Romano, June 6, 1968, p. 5. [66] L’Osservatore Romano, Nov. 4, 1971, p. 14. [67] L’Osservatore Romano, July 27, 1972, p. 12. [68] L’Osservatore Romano, Jan. 1, 1976, p. 6. [69] L’Osservatore Romano, March 18, 1971, p. 12. [70] L’Osservatore Romano, Nov. 4, 1971, p. 14. [71] The Papal Encyclicals, Vol. 1 (1740-1878), p. 230. [72] L’Osservatore Romano, Dec. 30, 1976, p. 8. [73] L’Osservatore Romano, Feb. 1, 1973, p. 12. [74] L’Osservatore Romano, Nov. 1, 1973, p. 12. [75] L’Osservatore Romano, May 24, 1973, p. 7. [76] L’Osservatore Romano, May 11, 1972, p. 4. [77] L’Osservatore Romano, June 6, 1968, p. 4. [78] L’Osservatore Romano, July 13, 1978, p. 3. [79] L’Osservatore Romano, Dec. 15, 1977, p. 4. [80] L’Osservatore Romano, July 13, 1972, p. 12. [81] L’Osservatore Romano, May 24, 1973, p. 6. [82] The Papal Encyclicals, Vol. 2 (1878-1903), p. 399. [83] The Papal Encyclicals, Vol. 1 (1740-1878), p. 57. [84] The Papal Encyclicals, Vol. 1 (1740-1878), p. 58. [85] L’Osservatore Romano, Jan. 21, 1971, p. 12. [86] L’Osservatore Romano, June 19, 1969, p. 9. [87] L’Osservatore Romano, Feb. 8, 1973, p. 7. [88] L’Osservatore Romano, Sept. 6, 1973, p. 8. [89] L’Osservatore Romano, Dec. 26, 1968, p. 4. [90] Denzinger 1000 [91] L’Osservatore Romano, May 5, 1977, p. 1. [92] L’Osservatore Romano, Aug. 14, 1969, p. 1. [93] L’Osservatore Romano, April 18, 1968, p. 2. [94] The Papal Encyclicals, Vol. 1 (1740-1878), p. 229. [95] L’Osservatore Romano, Feb. 26, 1976, p. 3. [96] The Papal Encyclicals, Vol. 3 (1903-1939), p. 394. [97] L’Osservatore Romano, Nov. 26, 1970, p. 7. [98] L’Osservatore Romano, Sept. 5, 1968, p. 10. [99] The Papal Encyclicals, Vol. 5 (1858-1981), p. 227. [100] Carey Winters, “The Catholic Church and Globalism,” March, 1998, p.9. [101] L’Osservatore Romano, Feb. 17, 1972, p. 5. [102] L’Osservatore Romano, May 2, 1968, p. 4. [103] L’Osservatore Romano, June 17, 1976, p. 3. [104] L’Osservatore Romano, Sept. 22, 1977, p. 11. [105] L’Osservatore Romano, June 15, 1978, p. 3. [106] L’Osservatore Romano, July 21, 1977, p. 6. [107] L’Osservatore Romano, July 21, 1977, p. 6. [108] L’Osservatore Romano, Oct. 15, 1970, p. 3. [109] L’Osservatore Romano, Feb. 11, 1971, p. 12. [110] L’Osservatore Romano, Aug. 14, 1969, p. 8. [111] L’Osservatore Romano, May 27, 1971, p. 5. [112] L’Osservatore Romano, Dec. 2, 1971, p. 3. [113] L’Osservatore Romano, Jan. 20, 1972, p. 7. [114] L’Osservatore Romano, April 19, 1973, p. 9. [115] L’Osservatore Romano, Feb. 7, 1974, p. 6. [116] L’Osservatore Romano, Feb. 28, 1974, p. 3. |
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