Acts 18:24-19:7

24 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.

27 When Apollos wanted to go to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On arriving, he was a great help to those who by grace had believed. 28 For he vigorously refuted the Jews in public debate, proving from the Scriptures that Jesus was the Christ.

Acts 19:1-7

While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples 2 and asked them, "Did you receive the Holy Spirit when you believed?"

They answered, "No, we have not even heard that there is a Holy Spirit."

3 So Paul asked, "Then what baptism did you receive?"

"John's baptism," they replied.

4 Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus." 5 On hearing this, they were baptized into the name of the Lord Jesus. 6 When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. 7 There were about twelve men in all.

What did Paul discover about the disciples in Ephesus and Paul?

Acts 19:3 So Paul asked, "Then what baptism did you receive?"

"John's baptism," they replied.

How did John’s baptism differ from baptism now?

4 Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus." 5 On hearing this, they were baptized into the name of the Lord Jesus.

Acts 19:13-16

13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, "In the name of Jesus, whom Paul preaches, I command you to come out." 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 [One day] the evil spirit answered them, "Jesus I know, and I know about Paul, but who are you?" 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

How did these traveling Jews make a living in verse 13?

These Jews traveled from town to town making a living by claiming to heal people and drive out demons. Often they would recite a whole list of names in their incantation to be sure of including the right deity. Here they were trying to use Jesus' name in an effort to match Paul's power.

Is there anything wrong with verse 13 "In the name of Jesus, whom Paul preaches, I command you to come out”?

Why were the sons of Sceva punished?

Some Ephesians engaged in exorcism and occult practices for profit (see 19:18,19). The sons of Sceva were impressed by Paul, whose power to drive out demons came from God's Holy Spirit, not from witchcraft, and was obviously more powerful than theirs. They discovered, however, that no one can control or duplicate God's power. These men were calling on the name of Jesus without knowing him personally. The power to change people comes from Christ. It cannot be tapped by reciting his name like a magic charm. God works his power only through those he chooses.

What benefit if any came from the sons of Sceva being “beat” for the Christian Community in Ephesus?  (read Acts 19:17-20)

Acts 19:17-20

17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed their evil deeds. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.  20 In this way the word of the Lord spread widely and grew in power.

What were the cause and the effect of the seven “sons of Sceva” beating?

Cause – using Christ as a puppet

Effect  -     the name of the Lord was held in honor

-       peoples lives were changed

-       Christ is worship as the one true God

DID YOU KNOW

What is a DRACHMA worth?

The name drachma is derived from the verb "δράττω" (dráttō, "to grasp").^[1] Initially a drachma was a fistful (a "grasp") of six oboloi (metal sticks), which were used as a form of currency as early as 1100 BC.

It was the standard unit of silver coinage at most ancient Greek mints, and the name 'obol' was used to describe a coin that was one-sixth of a drachma.

It is generally considered very hard or even meaningless to come up with comparative exchange rates with modern currency due to the fact that the range of products produced by economies of centuries gone by were very different from today, which makes Purchasing power parity (PPP) calculations very difficult.

However, some historians and economists have estimated that in the 5th century BCE a drachma had a rough value of 25 U.S. dollars (in the year 1990 - equivalent to 38 USD in 2006^[2]), whereas classical historians regularly say that in the heyday of ancient Greece (the fifth and fourth centuries) the daily wage for a skilled worker was one drachma, and for a heliast (juror) half a drachma since 425 BC.^[4]

Modern commentators derived from Xenophon^[5] that half a drachma per day (360 days per year) would provide "a comfortable subsistence" for "the poor citizens" (for the head of a household in 355 BC). Earlier in 422 BC, we also see in Aristophanes (Wasps, line 300-302) that the daily half-drachma of a juror is just enough for the daily subsistence of a family of three.

As a rule of thumb, a modern person might think of one drachma as the rough equivalent of a skilled worker's daily pay in the place where they live (which could be as low as $1 USD, or as high as $100 USD, depending on the country). Perhaps the most appropriate comparison is that with modern-day Athens, where a skilled worker without a university degree earns approximately €40 per day, net of taxes.

Acts 19:21-41

21 After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. "After I have been there," he said, "I must visit Rome also." 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.

23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the craftsmen. 25 He called them together, along with the workmen in related trades, and said: "Men, you know we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that man-made gods are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."

28 When they heard this, they were furious and began shouting: "Great is Artemis of the Ephesians!" 29 Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from Macedonia, and rushed as one man into the theater. 30 Paul wanted to appear before the crowd, but the disciples would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

32 The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. 33 The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him. He motioned for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: "Great is Artemis of the Ephesians!"

35 The city clerk quieted the crowd and said: "Men of Ephesus, doesn't all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to be quiet and not do anything rash. 37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of today's events. In that case we would not be able to account for this commotion, since there is no reason for it." 41 After he had said this, he dismissed the assembly.

What are the differences between worshipping Jesus Christ as Lord and Savior verse worshipping artemis and were the people upset?

Was Paul a windbag?

Acts 20:7-12